Want to get this briefing by email? Rescue workers, still struggling to treat thousands of people wounded in an enormous explosion in Beirut, turned their attention to the desperate search for survivors. More than people were killed in the blast that leveled whole sections of the Lebanese capital on Tuesday. Anger swelled as people demanded to know who was to blame for the explosion, which may have been caused by thousands of tons of ammonium nitrate, an ingredient in both fertilizer and explosives. Lebanese officials said the dangerous cache arrived aboard a Russian-owned cargo ship that stopped in Beirut more than six years ago. The blast displaced some , people from their homes. These images show the scale of the destruction. For those looking for ways to give support, several organizations have mobilized in the region. Prime Minister Narendra Modi on Wednesday set the ceremonial cornerstone for a new Hindu temple at the site of a destroyed mosque in Ayodhya.
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The dominant Indian variant of online matchmaking is shown to be combining elements Modern dating agencies fulfill broadly the same function as traditional.
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You want to share your life with someone special. I had lived my life up until that point thinking that finding a life partner is something that would not take any effort — that it is something that would just happen. After hearing that, I contacted Jasbina myself. I thought she would tell me to be someone I am not. Instead she embraced who I truly am — and helped me show that side to others. There was a woman I wanted to meet, who I thought was out of my reach i.
Indian Matchmaking. TV 1 SeasonReality TV. Matchmaker Sima Taparia guides clients in the U.S. and India in the arranged marriage.
Indian Matchmaking has successfully created waves of organic conversations on social media ever since the show became available on Netflix. While some netizens used the instances in the show to reflect on the regressive thought processes that still prevails in the country with regards to marriages, some used it to share stories of the Sima Taparia of their lives. Some just leveraged the trend to make memes. The show revolves around affluent Indians in search of companionship the traditional matchmaking way.
One story in the show, however, stood out. It was of Rupam who, as depicted on the show Indian Matchmaking, found someone on Bumble. She is a divorced person with a child, in search of someone who could accept both these facts and be a true companion to her. According to Taparia, it would be difficult to find a match for her as these factors supposedly make her prospects slim, unless she would, of course, compromise.
Towards the end of the show, Rupam finds a prospective match on Bumble, an excellent brand placement for it reflects on the ethos of the brand very well. However, the spokesperson explicitly denied it being a planned partnership. Like everyone who watched the show, we were equally curious to know what happened after Rupam made the first move as her story occupies a special place in our hearts and hence our comment!
The spokesperson said that if Rupam were to share her success story with the brand, they would be thrilled to celebrate it as their win.
The curious case of Bumble on Indian Matchmaking
While the rest of the world believes that marriages are made in heaven, in India, marriages have always been made in categories. Until a decade ago, there were only two: arranged, where the parents picked the potential spouse; and love, a minority of couples who chose each other. Now, sitting somewhere in between and growing at a phenomenal rate, is a new one—the online matchmaker.
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Two weeks ago Netflix debuted Indian Matchmaking , an eight-episode documentary series that follows Sima Taparia a matchmaker from Mumbai on her quest to find the perfect partner for a mix of South Asian people, both in India and in the U. While entertaining in parts, the show proved to be pretty triggering in a lot of ways. As a first-generation Indian girl who grew up in the U. Anaa: Oh my God. All the time, are you kidding me? Do you know anyone? Have you met someone? Anaa: I feel Indian Matchmaking has showcased how transactionally marriage is viewed.
For me, marriage is just something that… When it happens, it happens. Jasmin: Have you had that conversation with your family?
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A still from Netflix’s docu-series Indian Matchmaking.(Netflix) Updated: Jul The agency is now run by her protégé, Ami Shah. “Suitors are now.
These men and women — or boys and girls, as they are referred to in Indian society, perhaps to reinforce their youth and innocence — of Indian origin are in their 20s and 30s, living in India and the US. Credit: Netflix. Indian Matchmaking just takes this concept further. Of course, each of these comes with their own good, bad and ugly. I think the entire experience felt like going on a journey with no idea as to what could turn up next.
There have always been matchmakers and, more recently, marriage agencies that connected families. And every Indian family has a Sima Mami who offers women unsolicited, and often blunt, advice to wear more make-up, or hit the gym to lose weight, if they ever hope to get married. Despite this sociocultural context, Indian Matchmaking has generated a lot of outrage, with critics and viewers alike accusing the show of playing up — or, at the very least, not critiquing — everything regressive in Indian society.
Words like hate-watch and cringe-fest have regularly featured on social media. For many women, the show was triggering , because of the way it has shone the spotlight on how intelligent, ambitious, successful women are reduced to a set of stereotypical adjectives. The show has sparked outrage on social media from some, with some calling it a hate-watch Credit: Netflix.
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Netflix’s “Indian Matchmaking” has faced a lot of backlash, but the reality and agency than their parents and grandparents but didn’t want to.
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They spoke in the kitchen, her mother pretending to wash dishes in the background and her brother hiding in a cupboard, eavesdropping. Thus, the beginning of her matchmaking experience ended almost as soon as it began. Executive produced by Smriti Mundhra, it follows Sima Taparia, a Mumbai-based matchmaker Mundhra met when her own mother solicited matchmaking services for her a decade ago.
Mundhra, who was raised in the U. She made a documentary on the topic in , A Suitable Girl , a broad and bitter portrait of traditional matchmaking in India. It follows three women up until their wedding days, documenting their loss of independence and observing the severe social and familial pressures they face throughout the process. Its success landed Mundhra a meeting at Netflix, where she pitched Indian Matchmaking.
The show follows Sima and six of her clients, all middle-and-upper-class Indian-Americans and Indians.
Meet someone for keeps
The Mumbai-based matchmaker Sima Taparia delivers this meme-friendly one-liner in the seventh episode of the hit Netflix series Indian Matchmaking. But she departs from this well-worn model in her attention to one extra characteristic: caste. This silent shadow hangs over every luxurious living room she leads viewers into. She lumps an entire social system, which assigns people to a fixed place in a hierarchy from birth, together with anodyne physical preferences.
This prejudiced treatment includes, but is hardly limited to, workplace discrimination in the United States.
There have always been matchmakers and, more recently, marriage agencies that connected families. And every Indian family has a Sima.
The rhetoric of modernity, education, and progress is a powerful one that deludes us into thinking that regressive and repressive aspects of match-making are either a thing of the past, the rural, or the uneducated and uninformed. Denting this urban self-fashioning is the Netflix series Indian Matchmaking , which has held up a mirror to Indian society. Rather, it has shown how casteism and sexism merge with money, high-status, and modernity in the urban milieus of Mumbai, Delhi, New York, and Chicago.
Crucially, they consider their role as not limited to suggesting matches but of also undertaking a maternalistic paternalistic approach by advising prospective brides and grooms to change their attitudes and expectations in order to have a happy married life. Most important, this series has brought attention to an oft-repeated woe that the onus of sustaining the marriage squarely falls on women. That is the value we have been brought up with. Prospective grooms, on the other hand, are disconcertingly presented as reluctant men, who are to be cajoled and emotionally manipulated by their mothers, sisters into even agreeing to meet a prospective bride.
No such reluctance, however, is shown on part of the women, who are mainly depicted as eager brides. This show has generated much debate on social media and has been criticised for promoting problematic standards in matchmaking. Given that my doctoral research was on the matchmaking practices of urban Indians, I can say that this show is not far from reality. We are perhaps uncomfortable and angry because this show has said it as it is, and has done so on a global platform, leaving little scope for pretence.
This is, of course, not to say that there are no inter-caste, inter-class marriages, or marriages where women are happy along with having successful careers. A problematic aspect of this depiction though is that the onus of all-that-is-bad is entirely on so-called arranged marriages and the matchmaker. As a result, other media of matchmaking such as matrimonial websites and dating apps might be championed as progressive.